Wednesday, March 29, 2006

Ladies who paint

Lately I've been very busy, so I've been resorting to our cafeteria daily, sometimes even twice daily. I have kimchi coming out of my ears! Today I ran into my library staff students (plus Hyuk-jae, in the black apron, my former student and the university president's executive assistant). Miwha, in the green apron, is a Ph.D. student of Library Science at Ewha Woman's University, a full-time librarian at Hansung, a daily 1/2 hour on the threadmill addict, and apparently a painter. After dinner they invited me to their regular painting class meeting that happens every Tuesday. I obliged and was quite impressed by their dedication and the amount of effort and time they put into their paintings. These are the women who wake up at 5 or 6 to make it to their early-morning English classes, who work all day and still manage to go to the gym and take painting lessons. Where their energy comes from me is beyond me. The Woman next to Hyukjae is a Ph.D. student at Hansung's Western Painting department. This is a good way for her to make some money and gain a bit of teaching experience. Cudos to the ladies. Posted by Picasa

One cannnot resistend the Korean Choco-Pie, especilly in the newly designed swanky packaging - even when one hates marhmallow like Miwha, who eats everything and leaves the middle, infuriating her mother.  Posted by Picasa

Hyukjaes elegant hand mixing colours  Posted by Picasa

Preparing her tools, Miwha.  Posted by Picasa

Miwha among easels, singing, smiling and painting in her green butcher's apron.  Posted by Picasa

Hyukjae doesn't want to be photographed, hiding her face behind her hair. All the pictures on the wall are done by my "admin/library" students.  Posted by Picasa

Hyukjae takes her art very seriously, while Miwha is more relaxed.  Posted by Picasa

Miwha among easels, singing and smiling.  Posted by Picasa

Sunny and her abstract painting. Also, the fraction of a city scene seen on the wall came under her brush.  Posted by Picasa

Hyukjae and the beginning stages of her "late autumn trees with fallen leaves." These trees look kind of menacing, doncha think?  Posted by Picasa

Miwha mixing her colours to make her flower arrangement even prettier.  Posted by Picasa

Tuesday, March 28, 2006

A Tribute To Nepal, Volume 1.



Pictures: Clare and I just before the sunrise on Poon Hill, sipping our spiked coffee; thank god for her whiskey flask, it was freezing.
The sunrise reflected on what I believe to be Annapurna I.

One aspect of my job is to edit and write for our university magazine "Hansung Today"- perhaps that's why I'm so carelell with my own blog. Isn't it the hardest part of writing: all that polishing, editing, cutting, pasting, punctuating, ...I wish we could go back to the age of quills when writers actually thought before twriting, not after. Many recent books, even the ones lauded as "true discovery and unlike anything published this year" (how many of those can we have in ONE year, I ask thee, dear reader?), have this feeling of laboriousness and forced verbosity about them. Hahaha, Got it? I could almost see a dishevelled author going back to the paragraphs of weeks before, changing this and that, coming up with most unlikely forced metaphors (which sometimes work, oddly), using his MS Word Thesaurus, checking quotes, grammar, having a dozen of editors...I wonder how many modern authors change the destiny of their characters half way through encouraged by their promoters and publisher? Ach, the Old Greats are turning in their graves. Ruhig, lieber Goethe, ruhig.

For the next edition of our mag, I had written an article about the SLA (second language acqusition) theories, but then thought the better of it. Who really cares about behaviourist, innatist, or interactionist approach to language learning? Only a linguist gets excited by phrases that sound as scientifically dry as 'crytical period hypothesis,' 'comprehensble input,' 'universal grammar,' etc. The majority of my students would have been scared away. It's a pity 'cause I also tried to give some helpful hints as how to be a successful learner, in other words what must be considered if one wants to be a successful SL learner, - you know: intelligence, aptitude, personality, attitude/motivation, that kind of stuff. I still might attempt to make it more fun and publish it a later day, we'll see.

I have no way of knowing what the readers' reaction to the replacement article would be, but I know that I enjoyed writing it much more than the SLA one. It's basically a very condensed memoir dealing with my recent trip to Nepal, slighlty- up to 2.5% max - altered for either dramatic or organizational purposes. However, everything that's mentioned is the truth, the whole truth and nothing but the truth, so help me Buddha and Brahma.
So, heeeeeeeeeeeeer's Neeeeeeepal!

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A Big Adventure in a Tiny Kingdom - Trekking in Nepal

Many, many years ago I had read Johanna Spyri’s children’s classic “Heidi.” Ever since, inspired by Heidi’s adventures in the beautiful Alps, I’d been dreaming about a great hiking adventure in an exotic mountainous region. When I was old enough to browse bookstores, I’d spend hours poring over glossy travel magazines. The pictures of the Himalayas featured there are to blame for my lifelong dream of going to Nepal. On December 18th last year, accompanied by Clare, my wonderful friend and a fellow hiker, I set out on a great Nepali adventure onboard a huge Boeing headed for Katmandu, the capital of Nepal.
Before the trip, I had read everything I could lay my hands on about Nepal. I had learned that this tiny kingdom with the modest population of 10 million exists squeezed between the giant China in the north and India in the south. The country is a highly spiritual place attracting tourists with promises of mystery and adventure. Whether one longs for the peace and quiet of a Buddhist monastery in the mountains, or wants to get closer acquainted with the intricate hierarchy of the vengeful and passionate Hindu gods, or simply seeks the thrill of some of the world’s best mountain climbing, white-water rafting, rhino or tiger watching from atop an elephant, Nepal is the place to be.
For centuries, Nepal’s history has been tainted by violent political uprisings that have resulted in today’s impoverished monarchy that grants its subjects a modicum of democratic rights. It is not surprising that in such circumstances there should exist in Nepal a strong anti-monarchy and pro-communist movement, Maoism. In 2001, the already troubled kingdom was shaken to its foundations by one of the most gruesome royal massacres ever recorded in history: Dipendra, the very drunken Royal Prince and the heir to the throne, gunned down ten members of the royal family including his parents King Birendra and Queen Aishwarya, then turned the gun on himself. The reason? He had not been allowed to marry the beautiful woman he had wanted to marry. The new King Gyanendra, a brother of the murdered King, is a tough strong-liner, wildly unpopular among the majority of Nepal’s people. Political violence continues until today. As a matter of fact, when I was in Katmandu, Maoists staged bloody demonstrations against the King’s policies. A number of people died and many were injured and imprisoned.
Nepal was my first encounter with a painfully poor country. I was shocked at the sights, smells and sounds of Katmandu. What sticks most in one’s memory is the aura of fading glory still visible in the uncared for palaces, temples and mansions, but even more than that, the destitute crowds of gaunt people aimlessly milling about, squatting in tiny doorways, or standing in window frames like photographs, watching the world go by. They come from the countryside looking for better lives, ending up instead homeless, jobless and hopeless. One sees them everywhere: rummaging through piles of garbage, squatting around their cooking fires, men sometimes smoking and playing cards, women combing their long greasy black hair or spanking grubby half-naked children. I felt the poverty in Katmandu overwhelming. I was embarrassed for wearing a brand-new hiking gear and I couldn’t look at the people without somehow feeling guilty and scrutinized. The sickly haziness enveloping the littered streets, the stench of rotting garbage, the thin brown people with beautiful haunted eyes and desperation written all over their withered and weathered faces – that is the predominant painful picture of Katmandu that will always stay with me.
We were very relieved to board a tiny rickety plane that took us to Pokhara, an enchanting resort town on Phewa Lake - and a world away from the unbearable misery of many Katmanduites. This would prove true for the rest of our trek: the country folk with their rice paddies and vegetable patches, a couple of chickens and goats, and above all fresh air, simply live better and look healthier and happier than their city counterparts.
After meeting our guide Sumba and porter Bir-ajoshi, we enjoyed a day of sight-seeing, boat-riding, shopping, eating great food and guzzling refreshing, locally brewed Everest beer. We started calling the porter “Bir-ajoshi” after having discovered our “Korean connection” – Clare and I living in Seoul, Bir-ajoshi studying Korean for the benefit of his many Korean clients, and better tips, of course.
The next day, practically at dawn, a can-sized taxi in which the five of us – the taxi driver, Clare, Sumba, Bir-ajoshi and I - were squeezed like sardines - dropped us off at Naya Pul. From this tiny village we were to start our 9-day trek along the western half of the famous Annapurna Circuit in the Lower Himalayas. The trek is called the “Jomsom Trek” because it either starts or ends at Jomsom, the biggest town and regional centre of Nepal’s Mustang district that borders with Tibet.
The following nine days will prove the greatest, most memorable adventure, simply the time of our lives. We’ll move steadily on foot, uphill and downhill, across mountain ridges and deep valleys, cutting through bare fields and sleepy villages, trudging along almost dried-out great river beds, gingerly crossing high swinging suspension bridges, maneuvering narrow paths and competing for space with never-ending mule trains, goat herds and sheep flocks. In nine days we’ll move from Pokhara’s balmy 800m above the sea level to the freezing nights of the highest point on our trek, Muktinath (3710m). We’ll pass through and stay overnight in charming villages: Tikedunga (1525m), Ghorepani (2750m) with the observation point Poon Hill (3210m) towering over it, Tatopani (1400m), Kalopani (2530m), Marpha (2680m), Kagbeni (2810), Jharkot (3500m), Muktinath, completing the trek at our last destination Jomsom (2713m).
Some of the teahouses (guesthouses, or ‘minbaks,’ if you will) along the trek in which we stayed didn’t have bathrooms, hot water, or electricity, but each teahouse and each village were unique. In Tikedunga, we spent our first night of the trek accommodated in a charming teahouse atop a hill that offered an amazing view of a terraced valley strectching far into the horizon. What added quite a lot of excitement to the next day’s exhausting 1000m ascent from Tikedunga to Ghorepani was the possibility of being ambushed by Maoists who usually don’t harm tourists but intimidate them into giving “donations” in the form of money or valuables.
After a freezing night in Ghorepani, we got up at 4:30 a.m. for a grueling hike up to Poon Hill to enjoy the sight of the most beautiful sunrise anyone could ever hope to see. I’ll never forget it: the bare chiseled peaks with snow trapped in their fine crevices seemed aflame reflecting the rising sun and the sky that was tinted in pastel colours. I must have taken 200 photographs in about 15 minutes. Just imagine how many more would have been taken if my poor fingers had not felt frozen and in spite the protection of two pairs of gloves. Not even hot coffee sold by the enterpreneurial locals spiked with whiskey from Clare's trusted flask could do a lot of difference.
Back in Ghorepani, after a restoration and fortification provided by a breakfast of porridge, fried eggs and strong masala tea, we set out on a long, steep, gravelly descent from Ghorepani, which almost ground our knees and ankles to powder, and landed us at Tatopani, a hot springs resort. Here we celebrated our Christmas in a beautiful teahouse surrounded by a lush garden with ripening oranges, beans and lentils drying on straw mats, and healthy-looking rust-coloured roosters making rounds and curiously gazing at us. This was a Christmas unlike any other before that we spent soaking our sore muscles in the hot springs, reading books and writing in our diaries seated under humungous pointsettia trees. We were very surprised by the wonderful warm weather that accompanied us throughout the trek. Clare and I had prepared for arctic temperatures, having bought new expensive Gore-Tex jackets and boots, extra fleeces, thick socks, winter hiking pants, gloves, hats, scarves, even crampons. Alas, we ended up carrying this in our day packs. They did come in handy at night when we were chilled to the bone. To warm up, we'd put on multiple layers of clothing, hugging our hot water bottles and cupping our hand warmers thoughtfully presented to us as farewell gifts by our fellow hiker and friend Chris, god bless him.

The next day we trekked for 10 hours to Kalopani mostly along a very narrow path that gradully meanders high above the Kali Gandaki, the river that cuts the world's deepest gorge between the peaks of Annapurna I and Dhalaguiri.We crossed several landslides before reaching the village of Dana at 1400m, then went over a suspension bridge. Here's where our trekking permits were checked by armed soldiers and where we watched a huge flock of bewildered sheep refusing to go across the bridge. Finally, after a 10 hour hike, sweaty, dusty and sore,we reached the village of Kalopani, most memorable for its beautiful views of the mountains and the warmest teahouse on our trek. Its common room featured a long table covered with a heavy blanket, an iron bucket filled with burning coals placed underneath it. Trekkers from as far as Poland sat around the table, drank beer or tea, read, talked, told stories about other treks that they had done, laughed. Bir-ajoshi and I had a great time toasting our toes as close to the bucket as possible, drinking Tuborg beer from enormous bottles, studying Korean, and leaving the others around the table puzzled by our unlikely occupation.
Our next stop was Marpha, which we reached crossing huge streches of desert-like country mercilessly whipped by strong winds. Marpha is famous for its wondrous architectural layout and its apple and apricot brandies. The streets in this neat village populated by ethnic Tibetans are designed in such a way as to ‘fool’ the wind; they meander this way and that to make barriers and soften the violent freezing gusts attacking from the mountains. Clare and I bought a few beautifully crafted small brandy bottles at about 700won each, intending to use them as gifts for our friends back in Seoul. Some of them, indeed, would be used for that purpose, the others were consumed as fuel for the internal combustion to add some heat to the iceboxes in which we slept that posed as bedrooms.
Before we reached our highest point Muktinath, we slept in Kagbeni, in a quite luxurious teahouse where we had an en suite bathroom with hot water. Oh, the joys of having a shower and your greasy dusty hat-hair washed and combed! Kagbeni itself could not be more different from our guesthouse. It is an intact medieval village that has not changed in centuries. Perched atop an imposing cliff, it overlooks the eerie Mustang landscape and faces its twin brother, the village of Jharkot, to the north. Kagbeni is also the last village to which tourists are allowed to go. If one wants to go deeper into Mustang, a special, very expensive trekking permit is required. I indulged in a very long and very hot shower which is why I went on the tour of the village quite late. I went to an ancient buddhist temple, where I admired centuries old pictures on the walls. sIt rooftop offers a bird's view of the village. I felt like I had been watching the set of "The Name of the Rose." Tiny dwellilngs made from mud and wood in various stages of decay served as homes to both people and animal. Later I took a walk around the village, and by the time I finished it, the night fell, and I got lost. Some children helped me find my way out of the labyrinth, but one of the older boys also tried to get his hands in my pockets, which freaked me out a bit. I was only too happy to be back in the teahouse where I had a chance to practice my rusty German with a pair of men who were enjoying their beer, and unlike Clare and I, were only on Day 1 of their trek. How enviou I was!

Although I loved every single village along the trek, Muktinath remains most deeply in my heart. It is here that I experienced a spiritual moment of feeling intricately and most profoundly connected with the whole universe. The moment came quite unexpectedly as I was brushing my teeth standing on a terrace next to the outhouse, minding the cold less than the stench. I looked up and felt benevolently observed by the big, bright stars appearing so close, almost at arm's length. Above my head, the Milky Way was a sequined silk scarf that shimmered and sparkled fluttering as if blown by the wind and connecting in a high arch two enormous black mountains. The sight was so shatteringly beautiful, I felt tears welling in my eyes. Being so high up in the mountains, you feel light, almost ethereal, closer to the gods; your spirit soars up. It doesn’t’ surprise then that both Hindus and Buddhists chose this place for their temples, erecting them in the same compound surrounded by the same wall. They coexist peacefully and attract pilgrims from all over the world who come to pay homage to either Lord Buddha or Lord Brahma and an array of lesser gods and goddesses. Leaving Muktinath and its sacred atmosphere, I felt uneasy, as if abandoning a paradise. Luckily, in Jomsom, our last spot, we stumbled upon a book café appropriately called “Xanadu” where my turbulent emotions were somewhat drowned in numerous cups of heavenly coffee and thick slices of out-of-this-world caramel-chocolate-nut cake.
Finally, an even smaller and shakier plane than the one from Katmandu to Pokhara took us from Jomsom to Pokhara once again. Here, -very tired from the nine days of adventure, we celebrated the New Year’s Eve quietly. I remember savoring the comfort of clean sheets in a heated room after a long hot shower and thinking how we tend to mistake many luxuries for bare necessities. Just before my eyes closed, noticing that it was midnight, I mumbled to my traveling companion, “Happy New Year.” Then I fell into a 9-hour uninterrupted sleep – a feat that I hadn’t accomplished for years - during which I dreamt of snow-capped peaks, white water rushing under suspension bridges, huge poinsettias swaying in the wind, mule trains, beautiful children asking for ‘sweet, pen, med’cin,’ reliving many of the wonders savoured on the trek. I haven’t stopped dreaming about them since, mostly when I am wide awake. Nepal has lodged itself in my heart forever, and I feel that I simply must go back, the sooner the better.

Sunday, March 26, 2006

Napkin, The Launch Party, March 23rd

Bewitching browns and blues. Andrea and I at the Napkin Party. I still have lots of my Koh Samui tan on Posted by Picasa

An anonymous girl, all ears, listening to Ming.  Posted by Picasa

The girl on the left works for an NGO, says it's hard to convince Koreans to do something in a way different from what they are used to. No kidding! Her name is Shoresh, a Kurdish girls who grew up in Sweden Posted by Picasa

An artistic match made in Heaven: Misun and CD (alhought their booze preferences wildly differ)  Posted by Picasa

Misun's happy.  Posted by Picasa

Hair-master Ming and his model. He cut my hair last Thursday.  Posted by Picasa

Not a doll but a real person groomed to almost eerie perfection.  Posted by Picasa

They made sure drinks were flowing  Posted by Picasa

Party Time in Hongdae. NAPKIN's launch party complete with hairdressing, dressing up and hair (not hairy) masters.  Posted by Picasa

Napkin, Vol. 1



So, this is it, the size of a folded napkin. It features reviews of a few hoping-to-be-happening places in Hongdae: the hair salon Headrush, the book cafe Libro, the Onparty.com place for renting party dresses, the Spanish Restaurant El Plato, a pre-night club lounge LOVO, and the bar The 7th Heaven. It also features two funny vignettes by Missoon Yang, one about being left dripping in the rain after two women stole her 'black taxi,' and the other about being 'rated 4 for beuaty' by one of her students. Clare made wonderful photographs, I did most of the copy editing, taking liberties. It looks like a nice little publication in spite of the typos, e.g. "Grap a Napkin Before you Indulge." The idea for the slogan was CD's but he had it as "Pick up /take a napkin before your indulgence." I changed it to a more active sounding one, sending him an MSN to make sure b's and p's are not confused. Oh, well, I guess, not a big offence.

"Wimpy Asian Men." What?! Get a load of this!







The picture shows a beautiful man called CD (and, no, this is not CD as in Chang-dae, my hiking leader; he's beautiful in his own ways, but not in this - sorry CD, I mean Chang-dae).
Once a male student asked me: "Bianca, what do you think about Asian men?" The question came at the time when I had crushes of various intensity degrees on at least 3 Asian, read: Korean men - no students, in case you're wondering. I wanted to say: "they are hot," but being the serious teacher that I am, I responded primly (and truthfully): "I don't really distinguish between Asian and Caucasian. Men are men, there are all kinds of 'em in every nation." Then he proceeded to say: "When I lived in Vancouver a white friend of mine (a girl) told me that the stereotype about Asian men in general is that they are wimpy, small, unmanly." To pretend that I was not aware of that stereotype would have been unfair and dishonest, so I told him: "yes, some people think that and they will probably continue being uneducated and prejudiced; he shouldn't care about what such people think." The student, btw, was a hunk if I've ever known one. I wanted to tell him that, but it wouldn't have been appropriate.

Ever since he asked me that question, I find myself glancing at Korean hunks on the subway, in restaurants, coffee shops, around my classroom, (hehehe). Lots of drop-dead gorgeous male population in Seoul. Of course, there are many kottminam (mega-metrosexuals dressed in pastels who who don't do a whole lotta good for the shattering of the wimpy image),; however, even in their case if you strip all that pink off of them (you wish!), unwind silk scarves and pull off zirconia-studded oversized sunglasses, you're left with tall, good-looking, broad-shouldered males. You can get even more of them if you disrobe that funeral procession of Korean salary men clad in black from head to toe, with their oversized (but usually very empty) shoulder bags. It's not too bad of a look but when you see so many that the inside of the subway car looks all dark and you think the electricity is out, you start perceving as a uniform. I am always reminded of old documentary films about China that featured working class all clad in navy blue loose suit-like outfits rushing to work on their bicycles.
Where did the stereotype come from? The answer is probably more complex than the one I'm going to give, and I don't pretend to be an expert on the topic. It has to do with racism, too, with the wicked white supremacists' ideas of race and physical strength. On the more practical level, perhaps the early Asian immigrants in North America came to the continent after weeks or months of travel, from poor regions, underfed and sickly, looking weak, not speaking the language, intimidated, humiliated... Although Caucasians are still in general taller (I don't have any statistics, - too lazy to google this early in the morning and to uneducated to know it for a fact - I'm just judging by the number of really tall people I know back home and here in Korea), the gap has been rapidly narrowing due to better nutrition and the overall improved living conditions.

I was at a party in Hongdae last Thursday. It was a launch party for a new little 'neighbourhood guide book" called "Napkin" The party was at a bar called "the 7th Heaven," a place that welcomes everyone regardless of their nationality, race or sexual orientation. I wish that people who still buy into that steretype could have been at the party. There were so many good-looking men, including CD, the long-haired dreamboat (see the pix and drool, ladies and gents), and a bunch of hairdressers and stylists.
I know what you might be thinking now. Yes, I know all about beauty being only skin deep and the inner beauty that really matters, and the beauty being in the eye of the beholder, blah, blah, blah. We acknowledge other talents, natural or acquired, why not beauty? It's just unfair to beautiful people: we praise brains, intellectual and artistic accomplishments, but we are very stingy in acknowledging the merit of beautiful people. Is it that we think that something not struggled for but merely received as a gift at birth is not worth a praise, - or are we simply envious? Mozart was born a musical genius and we still admire him, no one cares that music came to him like talking to an ordinary Joew. You may be thinking that I've fallen of my horse for comparing the unique Mozart with a beautiful but ordinary person. You may be also saying, beauty withers and dies, music is eternal. It's all true! Then, what about Helen of Troy? Her beauty is immortal. Its legen lives on and on. What about all that "carpe diem" and living in and for the moment credo? They say that it was the poor who invented that little slogan: "money can't buy you happiness." Is it also the not so beautiful (and the ones who do not feel that way) who came up with "beauty is only skin deep."

If we can admire beautiful animals, flowers, furniture, food etc. without a trace of embarassment, why is it different with people? I am not talking about celebrities, whose looks are the only subject of many publications and I am not asking for a world-like, Mozart-like recognition. I talk about people who inhabit your and my world, like CD and a lot of that crowd at the party. So, here's to beauty.
P.S. Yes, I've changed my hair and I have gone all shallow; from now on I'll be writing only about clothes, beauty products and beautiful people. It's my blog - so, sew me.

I am flanked by my yummy hairdressers: Johnny (with the glasses), the colourist, and Ming. Although I worked on the do, I couldn't straighten the curls. They claimed, generously: "it still looks nice."  Posted by Picasa